Fangs

From Natural God by Beth Houston:

[in] Darwin's world of fangs and ovipositors, good equals harm successfully inflicted on another. In other words, benefit exists only through harm...Darwin know that his theory was dependent up on the inherent ruthlessness of Nature, not upon something reminiscent of the benevolent God of his abandoned religion (p. 167)

This type of observation, unsurprising for one familiar with Darwin's work, and the Victorian atmosphere that hosted it, one finds theistic evolutionary positions held, particularly by evangelicals (or their 'neo' cousins) completely untenable, and requiring a god most unlike the God of the Bible.