5. Read Genesis 3.7-24. In these verses we see the consequences of human sin in the breakdown of relationships between people and people and God. In this highly symbolic section we see a reality that is still with us today. What area of brokenness troubles you the most?As soon as a part of scripture is identified as symbolic, I get wary. To regard something as a symbol threatens its dereification. It makes it 'art' not 'life'. Art comments on life and relationship, it is replete with symbols and representations, but it is not, in itself real life; its a type of decorative communication about real life.
So when something in the Bible is declared to be symbolic, one first has to ask, symbolic of what? Of what concretely is it a symbol (and if we can't say, then its hard to declare it to be symbolic; maybe we should instead say that as modern Westerners we are just uncomfortable with it). Perhaps of 'a reality that is still with us today'. But if it is our reality, why would we need a symbol?
What the passage does is give to us the source of the current reality. Is the source a symbol of the source? How would we know? Has the current reality been always with us? In which case it doesn't need a source, but is inherent in the creation (as the problem only emerges when the face reading of Genesis 1-3 is denied, then the word 'creation' may be erroneous, and we should just say 'cosmos' or 'reality' as something that is unbound from God's creative acts that we've just denied).
And if it is a symbol, what is the connection with our non-symbolic experience of the world as a subject? Where does symbol stop and concrete start?
I doubt that there is an independent epistemic basis for the declaration when our topic is a type of 'first philosophy' topic; that is, about the start of it all, so perhaps we are all just symbols of something else, our relationships are symbols of something else, and our concrete experience of death, pain, suffering and frustration is not due to actual estrangement from God, but is a mere symbol of some other actual thing.
No, it just doesn't wash.
So what is so symbolic about the passage? I think it is just that we have trouble with a talking snake (maybe all animals talked pre-fall...and how would we know they didn't...or did), and an actual tree being a reminder of a covenant. And what a simple gracious reminder. Nothing complicated to do, just remember the God-man relationship by your action of not taking the fruit. A fruit! Nothing to interfere with an enjoyable life, and it self demonstrating the mercy, graciousness and love of God; actually!
