This line of thinking is known as "Theistic Evolution." But its followers are kidding themselves if they think it is compatible with Darwinism. First, to the extent that anyone--either God, Pope Mary's physicist, or "any being...external to our universe responsible for selecting its properties"--set nature up in any way to ensure a particular outcome, then, to that extent, although there may be evolution, there is no Darwinism. Darwin's main contribution to science was to posit a mechanism for the unfolding of life that required no input from any intelligence--random variation and natural selection. If laws were "implanted" into nature with the express knowledge that they would lead to intelligent life, then even if the results follow by "natural development," nonetheless, intelligent life is not a random result.From Behe, The Edge of Evolution.
This blog started as a discussion area for people interested in the biblical treatment of 'origins' in the Anglican Communion; now it covers a little more!
"You are my God. My times are in your hands" Ps. 31:14-15a